Luke describes Jesus before his
death as being in “agony” and describes a man in a state of mental trauma. Matthew, Mark, and Luke all show Jesus asking
to avoid death, “If it be your will…take this cup from me”. And at the very end, Jesus does not, as the Maccabean
martyrs did, confidently call those present to conversion. Rather, he cries out
to God that God has forsaken him. Sure, Jesus suffered a three-hour-long death by
slow suffocation and blood loss. Yet, as horrible as that was, there have been far
more excruciating deaths that martyrs have faced with far greater confidence and
serenity.
Why was Jesus so much more
overwhelmed by his death than others have been, even more than his own
followers?
To understand the full depth of
Christ’s suffering we must remember how he is introduced at the beginning. The
gospel writer John introduces us to the mystery of God as tri-personal. The Son
of God was not created but took part in creation and has lived throughout all
eternity “in the bosom of the Father” (John 1:18) — that is, in a relationship of
absolute intimacy and love beyond our capacity to imagine.
And at the end of his life he
was cut off from the Father.
There may be no greater inner
agony than the loss of a relationship we desperately want. If a mild
acquaintance turns on you, condemns and criticizes you, and says he never wants
to see you again, it is painful. If someone you’re dating does the same thing, it
is qualitatively more painful. And if your spouse does this to you, the
psychological damage is... infinitely worse.
We cannot fathom, however, what
it would be like to lose not just spousal love that has lasted several years, but
the infinite love of the Father that Jesus had from all eternity. Jesus’s
suffering would have been eternally unbearable.