Saturday, June 24, 2017

Evangelization Myths (3 of 7)

Eric Sammons authored a new book “The Old Evangelization: How to Spread the Faith Like Jesus Did and he cites 7 common myths that deter Catholics from evangelizing. 
Myth 3: We’re Not Supposed to Proselytize.  We often hear, even from the highest levels of the Church, that Catholics are not supposed to “proselytize.” Many have taken that to mean that we are not supposed to evangelize. However, since Christ himself commanded his followers to evangelize (Matt. 28:19-20), then either those who say we are not to proselytize mean something other than evangelization, or they are simply wrong.
On the recent Feast of the Ascension, Pope Francis said that Jesus’ Ascension reminds us of his constant assistance and that of his Spirit, “who gives strength and security to our Christian witness in the world.”  The Holy Spirit “reveals to us why the Church exists: she exists to announce the Gospel” he said.  Furthermore, he said the Church includes all faithful that have been baptized, who today “are invited to better understand that God has given us the great dignity and responsibility of announcing it to the world, of making it accessible to humanity.”
For our purposes, proselytizing is focused on telling while evangelizing is focused on asking. A guest professor was lecturing a tour group in Peru, and asserted that Catholics engage in cultic worship of Mary.  “There are eight factions in Peru, each worshiping a specific statue of Mary and dismissing the validity of all the others.”  Instead of contesting the matter, I asked the professor, “Have you ever had a student misunderstand your lecture, then erroneously tell others that those were your stated views?”  “Yesss…” he replied thoughtfully.  His face conveyed his brain making the connection and he moved on to another topic.  A question was more effective than a contrary assertion.

Saturday, June 17, 2017

Evangelization Myths (2 of 7)

Eric Sammons authored a new book “The Old Evangelization: How to Spread the Faith Like Jesus Did and he cites 7 common myths that deter Catholics from evangelizing. 
The second myth is We Can’t Change Other People’s Minds, Especially About Religion:
Someone might say “Why talk about your religion? You’re not going to change anyone’s mind.” Well, it’s possible that you will annoy people, but it’s not true that you can’t change others’ minds about their beliefs. Otherwise, why would corporations spend billions to change people’s minds about their products? Do you really think anyone would eat at McDonald’s if they hadn’t been masterfully persuaded?
That said, evangelization is not mere marketing: it has the Holy Spirit supplying the grace that can, indeed, change minds.  Eric Sammons was a convinced Protestant when some Catholic friends began to talk about their faith with him. He recalls assuring his sister that he would never become Catholic. A month later, he was convinced the truth was to be found in Catholicism.
Some psychologists suggest the following strategies for changing minds that are as pertinent to evangelizing as they are to secular matters:
1.     When introducing a new idea to someone, try to make them think it was theirs.
2.     Help others let go of erroneous belief without losing face.
3.     Explore the underlying experience(s) that may be contributing to another person's erroneous belief.

These three strategies reinforce the merits of evangelizing by asking questions.  Getting the other person to more clearly think through their assumptions and coming to their own conclusion that Catholicism makes sense; offers the more reasonable explanations for what we see in life.

Saturday, June 10, 2017

Free to Choose

Last time the topic was hell. And while the matter of hell is real and hence, grave, it is not a starting point for, nor essential to evangelizing.  If we examine how Jesus evangelized, he did not focus on the matter of hell.  Yes, he discussed it when others raised the subject, or when it was critical to making a point, nor did he temper words when he did so.  Nonetheless, it was never a part of his evangelizing.  The Gospels never mention his bringing it up when he invited each of the twelve to follow him.  And in the classic example of evangelizing the woman at the well – though tactfully helping her see she was not in a right relationship with God – Jesus did not tell her she was “bound for hell.”

Furthermore, the Catechism of the Catholic Church (CCC) offers two frames of reference for understanding hell.  One is punishment, while the other is the freedom.  My preference is to emphasize our freedom of choice.

“The state of definitive self-exclusion from communion with God and the blessed is called “hell.” (CCC 1033 – italics added).  With this definition, we learn that God honors the freedom he lovingly gifted to us.  Through the Commandments, prophets, and the teachings of the New Testament; God alerts us to the consequence of our choices.  Yet, when our race is run, God’s love for us means he will honor those choices. 

Rather than emphasizing hell as punishment, emphasize God loving us so much that he honors our definitive choice.  God will not step on our freedom to choose, even if our choice is to spend eternity separated from him. “… for our freedom has the power to make choices for ever, with no turning back.” (CCC 1861)

In Christ, Ken.


Find Your Catholic Voice presentations: September 1 through October 20.  Every Friday evening from 6:00 to 7:30 PM. St. Rose of Lima Catholic Church.