To Patrick
Madrid’s three signs of Visibility, Foundation, and Preservation, we now add four
of Fr. Dwight Longenecker’s traits. But before we do that, the story of what
inspired Fr. Longenecker to closely examine Church authority is instructive. While an Anglican, Fr. Longenecker struggled with
a dilemma resulting from Luther’s action: He saw that, from a human point of
view, both the people in favor of women’s ordination and those against it have
good arguments. Both sides were arguing from Scripture, tradition, and reason. Both
sides argued from practicality, compassion and justice. Both sides honestly considered their
arguments to be persuasive. And both sides were comprised of prayerful, church-going,
sincere Christians who genuinely believe the Holy Spirit is directing them.
But how could both be right?
Furthermore,
the divisions over women’s ordination in the Anglican Church were no different,
in essence, than every other debate that has divided the thousands of Christian
denominations. Some groups split over women’s ordination; others split over
whether dancing is appropriate conduct. Some split over doctrinal issues; others
split over moral issues.
Whatever the
issue and whatever the split, the basic problem is one of authority. If
Christians have a sincere disagreement, who decides?
Evangelical
Protestants say the Bible decides, but this begs the question when the two
warring parties agree that the Bible is the final authority. They eventually
split because they can’t agree about what the Bible actually teaches.
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