Not having irrefutable proof doesn’t mean that assumptions
cannot or should not be evaluated. Science does not work that way.
Critical rationality assumes there are some arguments that
many or even most rational people will find convincing, even though there is no
one argument that will be persuasive to everyone. Furthermore, it holds that some
beliefs are more reasonable than others even though all arguments are rationally avoidable in the end. In science a theory is considered
empirically verified if it organizes the evidence and explains phenomena better
than any conceivable alternative theory. That is, if a theory leads us to
expect with accuracy many and varied events better than any other alternative theory then it is accepted, even though not (in
the strong rationalist sense) “proven.”
So let’s apply Critical Rationality to worldviews. Consider
that virtually everyone has a sense that the world is not the way it ought to
be. We have a sense that we are very flawed and yet very remarkable. We have a longing for love and beauty that
nothing in this world can fulfill. We
have a deep need to know meaning and purpose.
Which worldview best accounts for these things?
There are no proofs for God that will convince all
rational persons. However, there are many very good arguments for the existence
of God. And there are more clues that
point to the existence of God than otherwise. So even if we cannot provide definitive
proof of God’s existence, nonetheless belief in a creator is justified the same
way science justifies using convincing though "unproven" theories. That is, through the use of Critical
Rationality.
Next Time: Clues left by a creator. In Christ...
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